Yevgeny Zamyatin – Ridley Park

The book ends, as these things always do, with a sigh and a stack of annotated pages. I’ve just closed the cover on Zamyatin’s We, and, like a cigarette slipped into the afterword, there sat Ursula K. Le Guin’s essay “The Stalin in the Soul“. She wrote it decades later in 1979, but it might as well have been stitched into the same binding. I may write about it in more detail elsewhere.

Zamyatin built the totalitarian city of glass; Le Guin peered into the reflective surfaces. Her “Stalin” isn’t a political leader but the minor tyrant most of us cultivate internally — the censor who edits desire into silence, who rewards obedience with the narcotic of safety. She understood what Foucault would later codify as biopower: that power’s finest trick is to outsource itself. You don’t need Rousseau’s chains when you can teach people to manage their own submission.

Reading it now feels almost indecently prescient. The State of We had surveillance towers; ours has dashboards. Zamyatin imagined a future where citizens surrendered privacy for perfection. We call it good UX. Le Guin warned that the artist’s real jailer was the fear of making art that doesn’t please the market. Foucault, if he were still here, would simply nod and mark it as another case study in voluntary servitude.

We‘s protagonist, D-503, had shades of Dostoyevsky’s in Notes from Underground – only a bit more reliable of a narrator.

As I close this run of readings — We and its prophetic essay appendage — I can’t shake the feeling that finishing the book is part of the ritual it describes: the quiet filing of experience, the discipline of comprehension. Yet finishing also matters. There’s a line between vigilance and paralysis, between watching the gears of power and daring to write anyway.

So yes, the project reaches its line — not a triumphant banner, more a hand-painted sign reading enough for now. Zamyatin showed me the machine. Le Guin showed me the human who keeps it running. Foucault, the analyst of our beautiful cages, taught me not to pretend there’s an outside.

All that remains is to write, while the internal commissar mutters and the cursor blinks like a surveillance light. That, apparently, is freedom.

2–3 minutes

Every time the news cycle coughs up another surveillance scandal, someone posts an Orwell meme. When pharmaceutical companies peddle happy pills, a Huxley meme pops up. 1984 and Brave New World have become the twin saints of dystopian shorthand, invoked as lazily as “Kafkaesque” or “Orwellian” whenever someone feels spooked by authority.

And yet, these two canonical nightmares don’t quite capture the mess we’re in. Our world is less Orwell’s boot stamping on a face, less Huxley’s soma lullaby, and more Zamyatin’s forgotten gem: We.

Audio: NotebookLM podcast on this topic.

NB: As my regular readers may know, I am an author and a philosopher. I decided to post this here – being about books – but from a philosophical perspective.

1984: The Boot and the Telescreen

Orwell’s vision of perpetual war, Newspeak, and state terror is always good for a scare. Yes, we have endless surveillance, but here’s the trick: nobody had to force us. We carry the telescreens in our pockets and call them iPhones. We gleefully sell our data for dopamine pellets disguised as “likes.” The Ministry of Truth hasn’t so much rewritten history as buried it under an avalanche of memes, cat videos, and outrage cycles. Orwell’s nightmare had to be imposed. Ours is volunteered.

Brave New World: The Soma Holiday

Huxley saw a culture distracted into oblivion – sex, drugs, and feelies. It resonates because the entertainment-industrial complex has outpaced even his imagination. We live in a time when attention spans collapse under TikTok’s weight, when “self-care” is code for medicated oblivion, and when consumption doubles as identity. But Huxley underestimated how much suffering we’d tolerate alongside our pleasures. His world was too tidy. Ours is messy: opioids meet social media, Prozac meets precarity.

We: The Transparent Cage

Here’s where Zamyatin earns his eerie prescience. Written in 1921, We imagines a society of glass walls, total transparency, and algorithmic order. People don’t need to be beaten into compliance; they celebrate their own reduction to predictable ciphers. Privacy is seen as deviance. Sound familiar? From fitness trackers to mood apps to your browsing history, we’re already busy quantifying ourselves into oblivion. Where Orwell needed torture and Huxley needed narcotics, Zamyatin needed only maths and consent.

Why We Now?

Because it shows the nightmare where people joyfully give themselves away. That’s not speculative fiction anymore; it’s our social contract with Big Tech, with influencer culture, with the dopamine economy. We don’t need Ministries or Somas when we’ve willingly built the glass house and handed over the keys.

So next time someone posts that Orwell vs Huxley meme, hand them Zamyatin. He may not have the brand recognition, but he has the sharper scalpel. And if you haven’t cracked We yet, do it soon – before it stops feeling like a novel and starts reading like user documentation.

Written by

Ridley Park

Tag: Yevgeny Zamyatin

Reaching the Finish Line with Zamyatin, Le Guin, and Foucault Still in My Head