Literary Fiction vs Commercial Fiction

Welcome, dear reader, to the eternal skirmish between Art and Entertainment, or as the marketing departments like to call it, Literary Fiction vs Commercial Fiction. This is not just a genre squabble; it is the ideological showdown between truth-seeking masochists and market-savvy optimists.

Literary Fiction: Starving Artist Chic

Literary Fiction is what happens when someone spends ten years writing a novel that doesn’t sell but gets shortlisted for an award no one outside The Guardian has heard of. It is the sanctum of character studies, of prose polished until it cuts glass, of metaphors so dense they require footnotes and a whisky.

It doesn’t have to be inaccessible, of course—it just often chooses to be, on principle. Plot is optional, punctuation negotiable. The point is to mean something. To explore the human condition. To examine alienation in a post-industrial neoliberal hellscape, not to entertain your aunt with a beach read.

It’s not that Literary Fiction hates readers. It just isn’t convinced they’re entirely necessary.

Commercial Fiction: Mass Appeal on Tap

Enter Commercial Fiction: the cheerfully formulaic cousin who makes six figures ghostwriting romance under three pseudonyms while sipping cocktails on a cruise. It values clarity, pace, and payoff. There is a beginning, a middle, and—brace yourself—a satisfying end.

It’s written with the audience in mind. The actual audience, not the imagined one you conjure during your third espresso in a North London café while reworking the opening line for the sixth time.

Commercial Fiction exists to be read. Literary Fiction exists to be discussed. Possibly in a room full of mirrors. Possibly after death.

The High-Low Culture Divide

If this were the Renaissance, Literary Fiction would be frescoes in a cathedral—revered, roped-off, and best viewed with your neck craned in discomfort. Commercial Fiction would be the travelling puppet show outside: rowdy, raucous, full of cheap laughs and bawdy jokes. Guess which one brings joy to the masses and which one gets preserved by UNESCO.

There is still this Victorian hangover about high art and low art, as if prose needs a monocle and a trust fund to be taken seriously. Literary Fiction clings to its moral high ground, publishing monographs on the death of the novel, while Commercial Fiction’s out here resurrecting it one bestseller at a time.

Intention Matters

Let’s be honest: some literary writers stumble into the bestseller lists. It’s not beneath them—it just wasn’t the point. Conversely, when a commercially-minded author attempts “Art,” the results are often embarrassing—like a stand-up comic trying Shakespeare in clown shoes.

Approaching from a commercial angle and achieving something artistically resonant? That’s the alchemy. That’s the rare bird. But the reverse—starting with art and accidentally making money—is a tale as old as Joyce (who, let’s remember, died broke and banned).

Can’t We All Just Get Along?

No.
Just kidding. Sort of.

Yes, there is crossover. Yes, The Road is both. But let’s not pretend that Twilight and To the Lighthouse are playing the same game. One is trying to build a fanbase; the other is trying to dissect perception itself. And while both may involve vampires, only one is metaphorical.

In Conclusion

Commercial Fiction is a warm bath. Literary Fiction is a cold shower that leaves you questioning your life choices. One sells. The other sulks. One entertains. The other enlightens (maybe). You can love both, loathe both, or—if you’re cursed with a literary soul—you can write one while envying the other.

Either way, don’t pretend they’re the same. One is art. The other is commerce. Sometimes they shake hands. Occasionally they snog. But more often, they glare at each other from opposite ends of the bookstore, muttering into their blurbs.

Not a People Person

Person writing at a desh, on the wall behind him, scales of justice, drama masks, and a red heart

I Don’t Do People

I don’t write character-based fiction. I’m not a “people person” – not in the lived world, and certainly not on the page. I prefer people at arm’s length, ideally shrink-wrapped and on mute, where I can manage the terms of engagement.

Yes, my work features characters. I flesh them out just enough to spare readers the Ayn Rand experience, those one-dimensional ideological mannequins masquerading as protagonists. But character isn’t the centrepiece. I write to explore worldviews, metanarratives, and environmental interactions. I’m less interested in what a person feels and more in what their presence means within a broader system.

Audio: NotebookLM podcast of this topic.

Audible Irony

At the fitness centre (the irony isn’t lost on me), I listen to audiobooks. Today’s pick: The Emotional Craft of Fiction by Donald Maass. I’ve just cracked Chapter Four, and already I’ve panned a few glittering nuggets for future consideration.

That said, I found myself wondering: why am I even listening to a book so obsessed with the deep inner life of characters?

Simple. Because it’s still useful – even if I only dose it homeopathically. Just because I don’t write bleeding-heart confessions doesn’t mean I can’t exploit emotional undercurrents when it serves a structural or rhetorical purpose.

Character, Morality, and My Problem with Haidt

One section rubbed me the wrong way: the bit about character morality. Maass references Jonathan Haidt’s work on moral psychology—yes, that Jonathan Haidt, patron saint of middlebrow centrism and moral-sentiment handwaving.

I’m familiar with Haidt. Not a fan. His notion of “moral elevation”—the idea that stories with virtuous themes inspire moral behaviour—strikes me as both quaint and quaintly manipulative. In a sense, I agree with him: morality is curated. But that’s where our Venn diagram becomes a shrug.

I’m a moral non-cognitivist. I won’t bore you here (though feel free to tumble down that rabbit hole over on my philosophical blog). In short, I don’t believe morals are objective truths handed down from Olympus or Enlightenment think-tanks. They’re socio-emotional artefacts – human constructs born from gut feelings, tempered by culture, and ossified into norms. Different contexts yield different values. That’s why I delight in yanking characters out of time and place, disorienting them – and you – to expose just how contingent it all is.

So yes, I understand moral tropes. I even deploy them. But I do so to subvert them – not to reinforce a collective bedtime story about “goodness” or “redemption.” Those are the myths we tell ourselves to stay sane. I’m here to loosen your grip.

Geworfenheit: Not Born, Just Here: What Drives My Fiction

A common question I get about my writing—my fiction, anyway—is: what motivates you?

It sounds like a harmless question. Like asking a plumber what motivates them to fix pipes. But fiction is not plumbing. And motivation, for a writer, is often post-rationalised. Still, I have answers. Or at least fragments of them.

Audio: NotebookLM podcast on this topic.

A primary driver is to convey philosophical concepts that I feel apply to life in general, but don’t tend to get the airtime they deserve. A good example is Heidegger’s Geworfenheit.

In English, that’s usually translated as “thrownness.” It refers to the feeling—no, the condition—of having been thrown into existence without consent, without context, without recourse. It’s the anti-heroic beginning. You wake up on a raft. No map, no memory. Just current.

Now, Heidegger gets a bad rap. And some of it is earned. He joined the Nazi party. There’s no excusing that. But if we’re going to disqualify thinkers based on political affiliation, we’ll need to scrap about half of the Enlightenment and most of the 20th century. The point is: Geworfenheit is useful. It names something modern life often glosses over: the fact that you didn’t choose to be here, and now you have to swim.

This theme shows up across my work. In Temporal Babel, Jef is stranded in a temporally dislocated world. In Sustenance, the visitors are alien in both senses of the word. And in Hemo Sapiens, the title species are cloned into personhood with no legal or cultural footing.

None of us choose how, where, or when we are born. But I like to amplify that truth until it becomes impossible to ignore. Take the Hemo Sapiens case: they aren’t born; they’re instantiated. But what is birth if not a legally sanctioned instantiation? Once you remove the ritual scaffolding of parentage, nationhood, and paperwork, what remains is the raw fact of being.

Another key motivator for me is philosophical provocation—questions I don’t intend to answer, only pose. Like this one: imagine you’re shipwrecked and wash up on a tiny island. A single inhabitant lives there and claims ownership. He tells you to leave or die. You have no weapon. He has a spear. The sea is vast and lethal.

Do you have the right to stay?

Do you take the spear?

Does ownership matter when survival is at stake?

Sustenance explores that tension. Property, sovereignty, mercy, survival—these are themes we pretend to understand until the scaffolding is removed. My aim isn’t to preach about what’s fair. My aim is to show what happens when fairness loses its footing.

Related to this is the theme of otherness. Us versus them. But I’m less interested in dramatising hostility and more interested in the quiet bewilderment that comes when categories fail. What do you call someone who isn’t man or woman, isn’t alive or dead in the way we recognise, doesn’t speak our language or obey our metaphysics? What happens when you meet something you can’t assimilate?

Another layer is cultural construction—the way our societies retrofit meaning onto reality. We build scaffolds. Gender, law, ownership, grief. Then we forget we built them. My fiction likes to peel back the drywall. Not to show the truth, but to reveal the studs. The story behind the story.

And finally, I write because I suspect something important is always missing. That language is never quite enough. So I keep trying. Not to solve the insufficiency, but to dwell inside it.

That’s what motivates me.

Or maybe I’m just trying to answer questions I never knew how to ask.

That too.